The Death of Faith
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Released 12 yrs ago (1/26/2012 UTC) at Wunschlistenverkuerzung, A RABCK -- Controlled Releases
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"Kindness is a language which the deaf can hear and the blind can read."
Mark Twain
The prejudices still come strong and ugly: When Brunetti talks to Stefania, who deals in immobilia, he wants to sell a palazzo that's underwater at each Acqua Alta to Germans - because his father was a POW in Germany during WWII. Both, Brunetti and Stefania, find it completly okay to take revenge this way on unrelated people just for their nationality (it's not even mentioned if the prospective German buyers are the post-War generation or older).
We also see how much Brunetti has changed: in one of the early books, he had problems accepting the Count, his father-in-law, inviting them all to a dinner and afterwards a visit to a casino (with possibly skewed winnings). Now he uses the Counts influence to make "justice" in a broken system - but thereby also perpetuates the brokeness of the system. There are some interesting discussions about property over things and power, but the solution presented is that power over people in secret or untouchable organisations is countered with similar power, which is a morally dubious lesson.
It also leaves the questio that Brunetti owns a lot of debts now - some to Signorina Elena for her research, but some also to the Count. If those debts are called in - as Signorina Elena did in the last book - justice is not served, but subverted by Brunetti.
It's also unclear just how Opus Dei gets their enormous power. Yes, it's rumored about in real life, and we see the letter of a pious old person frightened and brainwashed by a priest regarding her inheritance. But how do people exert power/influence over civil hierarchies, like getting somebody to threaten Patta? Do they have photos or papers to blackmail people? Money for bribery? Are they simply calling in old favours? We are not told.
Another strange thing is Brunettis explanation as to why Chiara should take religious lesson in school, although her mother Paoloa is critical of the Church. First, he uses the justification that the children need to learn about religion because it's part of the history and culture of Europe. Which is correct, but can be done without a religious lesson taught by a Roman Catholic priest. The same content can be learned in a History of Church or Basic Theological course.
It also doesn't mean that Catholic religion must be taught, it's not the only religion in Europe.
Then, when his daughter has problems, Brunetti reflects that it's the children who suffer from their peers if they are excluded from the usual rites of passage like first communion. Which might also be correct (or not, I don't know how strong this is in Italian society), but is a different reasoning, and would not preclude that the parents talk critically about religion with the children.
Released 10 yrs ago (7/20/2013 UTC) at Bookring/Bookray, -- By post or by hand/ in person -- Canada
CONTROLLED RELEASE NOTES:
Some uncertainty as to where this will go next. I'm waiting for instructions - Greece or Canada?
Thanks for making this spiral available, and thanks to those who've sent the books.
I guess one thing I have to give Leon credit for - these Brunetti books are not formulaic.
I'll have this out to MmeClinton in the next week or so.
I read the first few in the series and they sort of got to be repetitive. Started to dislike the main character which is always the kiss of death. Never read this one.